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Ongoing charity

Sadaqah Jariyah, explained

The charity that keeps giving

Most good deeds end when a person dies. Sadaqah Jariyah does not. This guide explains what it is, what the Prophet ﷺ said counts as ongoing charity, and how to give it, for yourself or for someone you love.

Stage 1: What it is

Sadaqah is charity, and jariyah means flowing. Sadaqah Jariyah is charity whose benefit keeps flowing: as long as people go on benefiting from what you gave, the reward goes on reaching you, even after death. The Prophet ﷺ said:

إِذَا مَاتَ الْإِنْسَانُ انْقَطَعَ عَنْهُ عَمَلُهُ إِلَّا مِنْ ثَلَاثَةٍ: إِلَّا مِنْ صَدَقَةٍ جَارِيَةٍ، أَوْ عِلْمٍ يُنْتَفَعُ بِهِ، أَوْ وَلَدٍ صَالِحٍ يَدْعُو لَهُ

When a person dies, their deeds come to an end except for three: ongoing charity, knowledge that benefits others, or a righteous child who prays for them.

Narrated by Sayyidunā Abū Hurayrah (may Allāh be pleased with him). Ṣaḥīḥ Muslim, 1631

Scholars explain that ongoing charity is something that lasts after the giver, such as an endowment, a well or a building, rather than a gift that is used up at once. Both are rewarded; Sadaqah Jariyah is the one that keeps going.

Stage 2: What counts

The Prophet ﷺ named seven things whose reward follows a believer after death:

إِنَّ مِمَّا يَلْحَقُ الْمُؤْمِنَ مِنْ عَمَلِهِ وَحَسَنَاتِهِ بَعْدَ مَوْتِهِ: عِلْمًا عَلَّمَهُ وَنَشَرَهُ، وَوَلَدًا صَالِحًا تَرَكَهُ، وَمُصْحَفًا وَرَّثَهُ، أَوْ مَسْجِدًا بَنَاهُ، أَوْ بَيْتًا لِابْنِ السَّبِيلِ بَنَاهُ، أَوْ نَهْرًا أَجْرَاهُ، أَوْ صَدَقَةً أَخْرَجَهَا مِنْ مَالِهِ فِي صِحَّتِهِ وَحَيَاتِهِ، يَلْحَقُهُ مِنْ بَعْدِ مَوْتِهِ

Among the deeds and good works that reach a believer after death are: knowledge he taught and spread, a righteous child he left behind, a copy of the Qur’ān he left as inheritance, a masjid he built, a house he built for travellers, a waterway he made flow, or charity he gave from his wealth while healthy and alive. These reach him after his death.

Narrated by Sayyidunā Abū Hurayrah (may Allāh be pleased with him). Sunan Ibn Mājah, 242 (ḥasan)

What each looks like today:

  • Knowledge taught and spreadSupporting a maktab, a teacher or a student of the Qur’an.
  • A righteous childRaising and educating children who will pray for you.
  • A copy of the Qur’ān left behindPlacing Qur’ans in masjids and maktabs.
  • A masjid builtHelping build a masjid that serves a village for generations.
  • A house for travellersShelter for those far from home.
  • A waterway dugA water well that gives clean water for 20+ years.
  • Charity given while alive and wellAny gift you give from your wealth today, for yourself.

Stage 3: For yourself, or for someone you love

For yourself. The last of the seven is charity a person gives from their own wealth while healthy and alive. You do not need to wait for a will or a special occasion: whatever lasting good you fund now goes on earning you reward after you have gone.

For someone who has died. A man told the Prophet ﷺ that his mother had died suddenly and asked whether he could give charity on her behalf, and he said: “Yes, give charity on her behalf” (Ṣaḥīḥ al-Bukhārī, 2609). Scholars hold that the reward reaches the deceased without reducing the reward of the one who gives it.

Worth knowing

Giving in someone’s name is not only for parents. Families give for grandparents, a spouse, a child, a teacher or a friend. What matters is the intention when you give.

Stage 4: Sadaqah Jariyah and Zakat

Zakat is an obligation, with a fixed amount and fixed categories of people who may receive it. Sadaqah, including Sadaqah Jariyah, is voluntary: any amount, at any time, for any good cause.

Our Sadaqah Jariyah fund accepts both. If your gift is Zakat, choose “Zakat” at checkout and it is allocated only to a Zakat-eligible project. To see how we distribute Zakat, read our Zakat policy.

Stage 5: Give Sadaqah Jariyah

Our Sadaqah Jariyah fund goes to projects that deliver lasting benefit: water wells, masjid construction, Qur’an distribution, student sponsorship and maktab education. Give in someone’s name below, or give for yourself.

Sadaqah Jariyah

Something lasting, in their name

Sadaqah Jariyah is a continuous reward that keeps flowing after death. Give on behalf of the one you have lost, and your gift goes to projects that deliver lasting benefit: water wells, masjids, Qur’ans, student sponsorship and maktab education.

Every drop of water drunk, every prayer offered and every word recited becomes a source of ongoing reward for them. Zakat can be given too: choose “Zakat” at checkout and it goes to an eligible project.

We will add it to your donation or page for you.

Give to our Sadaqah Jariyah fund. Any amount helps, and your gift is marked as given on their behalf.

Make a page in their memory that family and friends can give to together. It is free and takes a few minutes.

Common questions

What is Sadaqah Jariyah?

Sadaqah Jariyah means ongoing charity: a good deed whose benefit lasts, so its reward keeps flowing for as long as people benefit from it, even after the giver has died (Ṣaḥīḥ Muslim, 1631).

What are examples of Sadaqah Jariyah?

The Prophet ﷺ named knowledge taught and spread, a righteous child, a copy of the Qur’ān left behind, a masjid built, a house for travellers, a waterway dug, and charity given from one’s wealth (Sunan Ibn Mājah, 242). Today that includes water wells, masjids, Qur’ans and supporting a child’s Islamic education.

Can I give Sadaqah Jariyah on behalf of someone who has died?

Yes. A man asked the Prophet ﷺ whether he could give charity on behalf of his mother, who had died suddenly, and he said: “Yes, give charity on her behalf” (Ṣaḥīḥ al-Bukhārī, 2609).

Can I give Sadaqah Jariyah for myself?

Yes. The same ḥadīth that lists Sadaqah Jariyah includes charity a person gives from their own wealth while alive and well; its reward reaches them after death (Sunan Ibn Mājah, 242).

Can my Zakat go to a Sadaqah Jariyah project?

Our Sadaqah Jariyah fund accepts Zakat. Choose “Zakat” at checkout and it is allocated only to a Zakat-eligible project.

This guide follows the Ḥanafī school, as taught in the As-Subah Academy fiqh course. It is a general guide, not a fatwā; for a specific situation, please ask your local imām or a qualified scholar.